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Archaeo-Artist: A Traveller's Blog
Sunday 23 April 2017
Sunday 26 February 2017
14. Starting a PhD: a non-linear approach
Cathedral of St. Andrews, Scotland (2013) |
Khoiak Procession from the Nile Mosaic of Palestrina, Italy (2014) |
Roman road excavation. Merida, Spain (2014) |
'Work for exposure? Oh can I?' Roman wind chime. Merida, Spain (2014) |
Egyptian relief. Louvre, Paris (2016) |
Sure, I love ancient history, archaeology and art...but what can I really do with all this?
Throughout all of that, I knew I wanted to spend my life studying and sharing aspects of ancient history through art and writing, but unsure as to what my mixed-bag of skills would allow me to do. When I drew all of my work experience, hobbies and passions together a picture emerged that put the question to rest: I want to be an educator of Ancient History. Fundamental to this was attaining a PhD, and getting more focused and industry specific work experience.
See? So much time spent on ancient walls. Hadrian's Wall, England (2013) |
Having been accepted to St. Andrews, I now have several months to plan and prepare – skills my varied work experience has hammered into me. Much of the existential angst of ‘what will I do and where will I be next?’ can finally be put to rest for the next few years. With the patchwork of experience that has sustained me, now behind, I look forward with more clarity and focus.
Sunday 9 October 2016
13. Behind the Scenes: Learning to Supervise in Aeclanum
After the two-month excavation in Policastro Bussentino last year, I was keen to improve on the skills I had learned. I had discovered during that excavation that I was actually really interested in taking more of a leadership role, but was not yet sure how much I knew, or yet needed to learn, to do so. A fortunate meeting with my former teacher, Dr. Ben Russell from the University of Edinburgh, alerted me to a dig that would be happening in Aeclanum (modern Mirabella Eclano) for September 2016. The excavation is an ongoing joint-venture with the University of Edinburgh and the Apolline Project (http://www.apollineproject.org/) with co-director, Ferdinando De Simone.
With this in mind, I had been anticipating an exciting few weeks with two of my brilliant friends, both currently undertaking PhDs at the University of Saint Andrews and Edinburgh University. Packing for the trip (both passports in tow!) is one of the best parts...slowly I am getting more and more efficient.
With a few days spent adventuring and relaxing in Rome beforehand, we were all ready to get our hands dirty.
Ms Moodie, Ms King, and Me (from left) surprisingly clean ! |
One of the most interesting parts of getting involved in a dig like this is
that while the directors and supervisors were well-seasoned, the site itself
was essentially starting in many areas with virgin soil. Previous excavations had been carried out several decades before (in a few areas),
and more recently a commissioned archaeological dig had been done by a
commercial unit.
But a variety of reasons, the work being done in this
season could be viewed as the ground work for the future of the site.
That is an exciting prospect for anyone to be a part of, but I was especially
keen since my understanding of how to supervise a trench was somewhat
problematic. I was fairly sure there was a lot that I did not yet understand,
but was keen to get in and learn.Saggio Cinque hard at work! |
Aeclanum is situated in modern Mirabella Eclano, Irpinia region of Campania (inland). Connected by the legendary Roman road-building, Aeclanum was situated in a central point along the Via Appia. During the Social Wars (around 89 BCE), Aeclanum had been sacked by Sulla's forces. It was rebuilt, and seemingly flourished in the 2nd CE when it became the Colonia Aelia Augusta Aeclanum. There is evidence of many phases of rebuilding, additions and repairs/re-purposing until Aeclanum sort of disappears from history after 662 from the campaigns against the Lombards of Benevento.
The site itself was set within some idyllic green hills and edible vegetation was scattered throughout. Quite a few buildings were excavated and reconstructed already on the site, which drew tourists to this lovely town. Some building identifications are being reviewed, as new methodologies and interpretations were being applied to this site.
There were number of specialists on-site to do digital mapping, ceramic
analysis, and even drone photography (which took brilliant photos)! There were many types of dwellings, buildings and some roads visible. The scope of the site is not yet fully known, but there were many intriguing possibilities.
The paving stones and hypnotic brick patterns were lovely to see every day. I've always been impressed by the effort and artistry of the brick work, especially as recently was pointed out to me, they would have been covered.
Of course! The work is so beautiful on its' own that it seems a completed decoration. Though I cannot do the architecture justice through simple quick pen sketches in my Moleskin, I do keep trying!
This one is, as usual, a bit squint, but it is a lot of fun to have little drawings of my travels to mark the memories.
The Team This one is, as usual, a bit squint, but it is a lot of fun to have little drawings of my travels to mark the memories.
Our group was a mix of University students from all levels and people who came on this dig to get experience for a career shift as they sought to start a new direction in their lives, which is always commendable!
Saggio Cinque (Trench 5). Photo by Crystal Rakes |
All in all, these were not box-ticking learning objectives, rather an attempt at trying to give a taste of the concrete outcomes they needed to start a career in archaeology. I may have only a few weeks as a junior supervision, but it was incredibly informative right away being on the other side of a field school.
The Presence of Absences
My previous dig experience in Greece included evidence of ancient and modern grave robbing. Working on a salvage dig was fast-paced and quite hush-hush about what we found, since the graves were near the surface and not hard to spot. Whereas, what was surprising in Aeclanum, was seeing the evidence of someone trying to remove the massive limestone slabs (unsuccessfully) and apparently giving up. Poaching finished building materials and re-purposing them for newer buildings was pretty standard practice in antiquity, but it was interesting to see evidence of a failed attempt.
Politics and Archaeology
Whilst our archaeological field school lodged in Mirabella Eclano, there was a bit of a press furor going on around us. Some of you might have seen this picture:
(Archaeologists in the Nursery, Moms in Revolt) newspaper headline, a local misunderstanding about our accommodations. This strange bit of press, while seeming contentious, actually gave the opportunity for some interviews on site and publicized some of the exciting things we were doing.
To hear an interview with our site directors, you can check out this Sound Cloud link:
https://soundcloud.com/airadioariano/aeclanum-sta-per-concludersi-la-prima-fase-della-campagna-di-scavo
Mirabella Eclano
The people of Mirabella Eclano were always very kind and gracious. I had a lot of great conversations using a mixture of French/English/Italian with quite a few locals.
There were some real gems of cafes and restaurants; my favourite cafe, Zucchero e Vaniglia, served some incredible pastries and perfect portable coffees- superior additions for a dig break.
Our main port of call, however, was the cafe/bar at Hotel Aeclanum. Many drinks, chats and post-dig hangouts took place at this tried test and true hotel bar.
The town of Mirabella Eclano was full of affordable little restaurants and bars, beer festivals, and very pretty views .
If you are curious and would like to find out more or maybe get involved, please check out the Apolline Project Website: http://www.apollineproject.org
Ciao for now!
Tuesday 9 August 2016
12. Baiae: the original Sin City
Ancient Baiae
Whilst I was excavating in Policastro Bussentino, I decided to use my down-time productively and get to know the cities in southern Italy. The train routes were cheap and plentiful along the Tyrrhenian coastline, with beautiful views on this regional train ride from Napoli Centrale.
One such a day trip, I ventured from Naples on an ambitious outing to see some ancient cities of Magna Graecia. I say ambitious because by foot it is a very long walk from Baiae to Cumae along a winding hillside with no shoulder or footpath- all in all, a 15 mile walking day.
When I arrived at the ancient town of Baiae in Gulf of Puzzuoli, I had the unique experience of being in a spectacular archaeological site entirely alone
There seemed to be endless rooms, and many with mosaic floors still remaining in situ. The mosaics are, appropriately, water-themed with divinities and typical meander and wave patterns. Water and neglect have left them in the current state of disrepair they are in, but you can see evidence of the gorgeous technical ability.
A surprising amount of painted plaster was still visible as well, with typical decorative motifs and some strange ones. The frescoes date to two particular stylistic phases: the middle of the 1st century A.D., called the 3rd Pompeian style (notably because of the 'Egyptianising' features they possess. That stuff is my research jam, and I shall in due course dedicate many 1's and 0's of the internets to discuss it.
Below I've tried to highlight the figures which have zoomorphic features and elements meant to evoke Egypt (costumes and symbols).
A later, 2nd century A.D. phase is also present, which could be viewed as slightly irregular and a bit shabbier in execution. This little green dragon below was part of that later design.
Temples, Pools or ...?
There were a few cisterns still, and one was even fully intact. The echo inside made singing sound like I was using a microphone. Yes, I sang a few Disney songs before giving my spot to the tourists who were waiting at this point, bemused, outside. Nothing like being in a archaeological sites for belting out tunes (Florence and the Machine). Amusingly, it wasn't until a month later I learned the name of it was called the "Temple of the Echo". While not a temple, the name was still pretty on point.
Prolific in his building, this massive Hadrianic era building could have been a casino, pool, or possibly religious building- all suggestions I read at the site. The lingering naming of the building, 'Temple of Venus' betrays the varying perceptions of it that carried on over the last thousand years since it was in use.
The political landscape in Rome during the late Republic into the Principate involved the elevation of the Julio-Claudians and funding to their parton deity- Venus.
Julius Caesar had a villa in the area, and other notables like Pompey Magnus, Caligula and Septimus Severus all frequented the area.
Not surprising then, that as time and memory faded the original meaning of these buildings more mundane structures, nestled along the coast, took on impressive religious connotations.
Thank you for checking out my blog!
Ciao !
Whilst I was excavating in Policastro Bussentino, I decided to use my down-time productively and get to know the cities in southern Italy. The train routes were cheap and plentiful along the Tyrrhenian coastline, with beautiful views on this regional train ride from Napoli Centrale.
One such a day trip, I ventured from Naples on an ambitious outing to see some ancient cities of Magna Graecia. I say ambitious because by foot it is a very long walk from Baiae to Cumae along a winding hillside with no shoulder or footpath- all in all, a 15 mile walking day.
When I arrived at the ancient town of Baiae in Gulf of Puzzuoli, I had the unique experience of being in a spectacular archaeological site entirely alone
It was a beautiful clear morning and I rocked up without having
purchased a ticket (tickets you are supposed to buy at Cumae first then
head over to Baiae, unbeknownst to me). Luckily, the park steward let me
in for free and after I explained my disorientation!
The archaeological park was stunning, as you can see. The multi-story bath complex was built into the hillside, and
standing atop the complex it is not hard to imagine why the super-rich
of the Republican period into the Principate were drawn to this place. This area was rich in volcanic activity (Vesuvius is very close, of course) which the Roman architects and engineers were able to channel into sulphur springs - perfect for hot baths!There seemed to be endless rooms, and many with mosaic floors still remaining in situ. The mosaics are, appropriately, water-themed with divinities and typical meander and wave patterns. Water and neglect have left them in the current state of disrepair they are in, but you can see evidence of the gorgeous technical ability.
A surprising amount of painted plaster was still visible as well, with typical decorative motifs and some strange ones. The frescoes date to two particular stylistic phases: the middle of the 1st century A.D., called the 3rd Pompeian style (notably because of the 'Egyptianising' features they possess. That stuff is my research jam, and I shall in due course dedicate many 1's and 0's of the internets to discuss it.
Below I've tried to highlight the figures which have zoomorphic features and elements meant to evoke Egypt (costumes and symbols).
A later, 2nd century A.D. phase is also present, which could be viewed as slightly irregular and a bit shabbier in execution. This little green dragon below was part of that later design.
Temples, Pools or ...?
There were a few cisterns still, and one was even fully intact. The echo inside made singing sound like I was using a microphone. Yes, I sang a few Disney songs before giving my spot to the tourists who were waiting at this point, bemused, outside. Nothing like being in a archaeological sites for belting out tunes (Florence and the Machine). Amusingly, it wasn't until a month later I learned the name of it was called the "Temple of the Echo". While not a temple, the name was still pretty on point.
Top-view of the cistern"Temple of the Echo" |
Inside the "Temple of the Echo" |
The 'Temple of Diana' that lay just outside of the archaeological park is a husk of its former self, but still pretty damn impressive. This was built during the reign of Hadrian, one of the greatest building emperors of the Roman Empire. The influx of funds in the 2nd century A.D. - which manifested earlier in the frescoes being added to - coincides with the building of this structure. Called a temple erroneously, it has been argued to be a pool, a further spectacular addition to the bathing complex.
As I neared the bottom of the hillside, I could see a MASSIVE temple-looking structure, across the (modern) street, outside of the bath complex. I stood to sketch it for a while, and saw that it was a 'Temple of Venus', which, given the history of this elite spa-town, would have made perfect sense.Prolific in his building, this massive Hadrianic era building could have been a casino, pool, or possibly religious building- all suggestions I read at the site. The lingering naming of the building, 'Temple of Venus' betrays the varying perceptions of it that carried on over the last thousand years since it was in use.
The political landscape in Rome during the late Republic into the Principate involved the elevation of the Julio-Claudians and funding to their parton deity- Venus.
Julius Caesar had a villa in the area, and other notables like Pompey Magnus, Caligula and Septimus Severus all frequented the area.
Temple of Venus at Baiae |
Augustus (nephew to Julius, nee Octavian) took over the entire complex (and much of the town), adding it to his sizeable imperial property. Controlling where the rich went to relax, socialise and play was pretty much Augustus' raison d'etre during his early formation of how the empire would be run.
Anyone watching the Versailles (2015) series right now could imagine the same processes occurring in Rome under Octavian as was happening in the court of Louis XIV. Like the French nobles who were forced to adopt new practices and behaviours, Rome's elite probably required some wrangling to stay in the lines as Augustus delineated them. Controlling spaces goes a long way towards controlling behaviours and shaping ideas.
Squinty little study of shapes at the Temple of Venus |
The analogy of Versailles can be taken farther, as Baiae developed a reputation for moral bankruptcy, with salacious and scandalous behaviour taking place in the steamy rooms of this wellness retreat. One commentator on the depravity of Baiae's baths and wellness centre was Seneca the Younger, describing it as a "vortex of luxury" and amusingly, "harbor of vice". I suspect he may not have been on the guest list for the sexier parties.
With Romans, physical wellness was linked with spiritual wellness. The presence of temples in a site like this would make a lot of sense.
A significant part of the blue-bloodedness of Julius Caesar, and thus his descendants, was his claim of being related to the divine being Venus (through Aeneas, of Trojan war and founding Rome fame). He is a big deal in mythology, and would have been in the eyes of the Roman people. To claim mythical descent through him to Venus, the Julians linked themselves to the divine.
It would be very appropriate then to have a bloody great big temple in this playground of the wealthy with their patron deity stamped allover it. When sacrifices and homages were being paid to that divinity, the connection to the Imperial family couldn't have been far from the person's mind.
It would be very appropriate then to have a bloody great big temple in this playground of the wealthy with their patron deity stamped allover it. When sacrifices and homages were being paid to that divinity, the connection to the Imperial family couldn't have been far from the person's mind.
Not surprising then, that as time and memory faded the original meaning of these buildings more mundane structures, nestled along the coast, took on impressive religious connotations.
Thank you for checking out my blog!
Ciao !
Thursday 21 July 2016
11. Roman Glass
Ancient Glass:Roman Innovation and Beauty
Spending time in museums throughout Europe, and a few in
North America, you frequently see examples of ancient glass. When
I started to look through my photos, I noticed that I am consistently
drawn to the delicacy and incredible skill of glass objects. Egyptians, Greeks and Romans achieved incredible feats through their splendidly colourful, highly decorated and inventive glassware. As broadly as we might imagine using glass objects today, there were items for specific purposes (perfumes) or more banal uses (water). From the most utilitarian to the highest prestige item, the presence of
Roman glassware is one of the most enduring, yet delicate, symbols of empire
that remain.
Early glass production was an elite (read: desperately expensive) tradition from the Hellenistic period, inherited from the Egyptians, which involved densely coloured glass. The small faces below give you an indication of the opaque colors, often used in beads and small functional objects d'art.
The consumption of glass items before the 1st century AD, would have been limited by cost and access to skilled artisans. The Romans incorporated previous techniques and over time made it's production truly their own. Interestingly, however, at this point there was still no Latin word associated with it.
Through changes to techniques of manufacturing glass, new styles and skills were developed in Italy.
Glass blowing techniques opened up new styles of vessels, and perhaps today we take for granted that glass jugs and beakers were once new technology.
So
ubiquitous was the eventual production of glass during the 1st century AD, that
the 'Aqua' and clear coloured glasses produced within the empire were
priced into common consumption. Glass was no longer simply a decorative series of beads on elite necklaces, or thick-walled vessels of the Hellenistic period into the late 1st century,. With Roman inventiveness, soaring thin-walled vessels which used pigments and lines display the skill of the craftsmen to show pearl hues, and movement on the vessels' surface.
The dexterity, grace and occasional silliness in the manufacture of Roman glass products is a overlooked aspect of the study of Roman material culture. Not ignored, but next to a beautiful statue or sword, a tiny perfume bottle might not seem that interesting.
These
small vials contained perfumes and precious oils, chalices for fine
mixed wines, and other vessels for elite good. Sometimes I wonder if they were show-pieces or of a more personal nature perhaps?
The cost of the items would suggest they were probably kept on display, but it is hard to know. Serving items would imply a public-use, and thus on show, but perfume bottles for a woman's toilet could have been a more private piece of consumption.
These gorgeous glasses were made of combinations of these elements pictured below, with added including colourants:
The Cage-Cup
On a recent visit to Milan in April, I had the incredible fortune to not only meet up a burgeoning academic in the fields of religion and slavery in the Ancient World, but also a local expert of Milan’s historic sites! Ambra Ghiringhelli, an PhD student with the University of Edinburgh, showed me some of the wonderful archaeological sites in Milan with fantastic local details. One such item she drew my attention to was the cage-cup of Milan.
The cage cup of Milan is an excellent example of what 'living the good life' in the Late Roman Empire would look like. Just another example of the 1% finding a way to make something that was now in the financial reach of many citizens of the empire, into a higher higher-level prestige item, again out of their reach.
The
striking combination of glass colours and types; geometrical patterns,
in contrasting colours from the inner cup, sit on top with lettering.
The skill required in putting together something like this would have
been quite sophisticated. There are multiple techniques involved, which
scholars are still not in total agreement on how this was precisely
done.
The National Museum of Edinburgh has its own small example of what a Roman cage cup looked like in the northern province of Britannia. However, the Edinburgh example is made from metal but follows the same principles.
There have been about 50 examples of cage-cups found to varying degrees of preservation.
Thank you for checking out my blog, and feel free leave questions or comments!
Ciao Ciao
Roman glass collection at Three Hills Roman Heritage Museum - Melrose, Scotland 2016 |
The Portland Vase - 1st Century AD Cameo Glass - British Museum 2016 |
Small glass theatre mask ornaments - Museum of Egyptology, Turin 2016 |
Through changes to techniques of manufacturing glass, new styles and skills were developed in Italy.
Roman Vessel - British Museum 2016 |
Roman Vessel - British Museum 2016 |
Roman Vessel - National Museum of Scotland, 2016 |
Roman Vessel - Museo di Antichità Turin 2016 |
Portrait on glass - Naples National Archaeology Museum 2015 |
Painted Roman Vessel - Museo di Antichità Turin 2016 |
Three Hills Roman Heritage Centre- Melrose, Scotland 2016 |
1.Sand; 2.Potash; 3. Seaweed ash; 4.Lime- National Museum of Scotland |
On a recent visit to Milan in April, I had the incredible fortune to not only meet up a burgeoning academic in the fields of religion and slavery in the Ancient World, but also a local expert of Milan’s historic sites! Ambra Ghiringhelli, an PhD student with the University of Edinburgh, showed me some of the wonderful archaeological sites in Milan with fantastic local details. One such item she drew my attention to was the cage-cup of Milan.
The cage cup of Milan - Museo Archeologico Milano 2016 |
The cage cup of Milan, 2016 |
Silver base cage-cup in Edinburgh 2016 |
The National Museum of Edinburgh has its own small example of what a Roman cage cup looked like in the northern province of Britannia. However, the Edinburgh example is made from metal but follows the same principles.
There have been about 50 examples of cage-cups found to varying degrees of preservation.
Thank you for checking out my blog, and feel free leave questions or comments!
Ciao Ciao
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